As our first full week in the community was unfortunately timed, with the schools being on holiday (half term), we took the opportunity to turn it into a positive by beginning a re-launch of the Youth Centre. Prior to our visit, the local youths had stopped attending the Youth Centre. In part due to the fact that there was no electricity and therefore no computers, also because the youths who previously attended had moved on. So our first main issue was to entice the youth back to the Youth Centre. This we achieved through the help of the community leaders and Nolukhanyo.
In one of our very eventful meetings with the community leaders we mentioned the challenges we faced, of no electricity and no youth attending the Youth Centre. ‘No problem’ they said as they explained that they knew ‘a man’ who worked for the local electricity company. But in the meantime they offered us the use of the Community Hall for the computer sessions and they would also spread the word, encouraging the local out-of-school youth (OOSY) to attend. True to their word, they let us use the Community Hall and also promoted the start of our programme and its computer lessons. (The electricity was a more complex matter as it took about 2 months to get it, despite the best efforts of the leaders. Apparently a little Youth Centre was not exactly high on the electricity company’s agenda.) Nolukhanyo also made some phone calls to tell more OOSY about the start of the programme.
So in our first session, after carrying the computers to the Community Hall and setting them up, we were met by 14 of the OOSY ready and eager to learn about IT skills. We only have 3 computers (which have now dwindled to 1 that is still working – if anyone out there is willing to ship out any old computers please let me know!) but it is great to see the youth taking it in turns to use the machines and sit with rapt attention as we facilitate our IT lessons.
There is little opportunity, in such a rural setting, for young people to access computers and it is inspiring to see them take such a keen interest in IT. It makes me realise just how much I take for granted. Back home I have access to my own laptop, with all the mod cons, a superfast wireless internet connection and the IT knowledge to use it, taught to me as part of my government funded schooling. These young people were happy just learning how to switch on the computer, work its programme settings and learn the basics of Microsoft Word an Excel. They are also willing to travel a long way to access this (often walking for as much as 1½ hours). Word had soon spread and we were getting around 20 young people each session. This attendance still continues today, however as it is now the rainy season the occasional ominous dark clouds tend to deter those that travel the furthest.
The Youth Centre work is now in full flow and it is a great atmosphere to teach in. The majority of the youth are in their late teens or early twenties, having either left school early or graduated but struggling to find work. A problem that I know young people in the UK can probably empathise with. They are an entertaining bunch who enjoy debating, often in Xhosa as it is the language they are most comfortable with (presenting back to the group is done in English to encourage their English skills) and allows for more flowing discussions. Occasionally prone to mischief (aren’t all youth?) they enjoy the non-formal and engaging methods that the lessons are taught in, especially the ‘warmers’ (read more about these in a future blog).
After our first week of success teaching IT basics (turning on, use of the mouse/keyboard, system management, Microsoft Word, Excel etc.) we had the unfortunate breaking of 2 computers and so, improvising (we are learning it is a key skill in this work), we moved on to career guidance. Career guidance incorporates issues such as ‘finding a career path’, for which we encouraged participants to identify hard and soft skills (specialised and transferable) within themselves and then match these with jobs that suit the skills.
We also discussed what types of careers are available to the youth. Many were only aware of the generic employment opportunities (such as teaching, police, doctor, nurse, lawyer, social worker etc.) but we encouraged them to think more broadly and understand that their skills (being transferable) can be put to all sorts of beneficial use in a variety of jobs. Teaching how to find the jobs and how to apply for them was a learning experience for us as we realised just how hard it is for these youth to access career employment sectors in this rural setting; the local transport system is chaotic, there is no internet, few people have land-line telephones, the electricity is unreliable, the mobile phone networks seem to have a mind of their own and the local schooling system is often inconsistent.
The next issue we discovered is that even after finding and applying for a job, many said they would not be able to afford the transport for an interview or even the smart clothes/shoes to wear. This issue was brought up in some very thought-provoking sessions on interview techniques, focusing on the ‘do’s and don’ts’ of interviews and bad practices to avoid (they seemed to enjoy the role plays on the do’s and don’ts, especially when I explained it was a very bad practice to call your boss a ‘muppet’).
Perhaps the hardest part of the career guidance module was the explanation of the STAR approach for interview questions. Giving the interviewer an in-depth answer by first setting the Scene/Situation, then describing the Task you were asked to complete, followed by explaining your Actions during the task, finally summarising with the Response to your actions (i.e. if it was a success, how it shows your skills and what you learnt from it). A great technique, but also very challenging to teach, we were pleased to see that the majority of the participants had a strong grasp of the technique after a little support from the VPEs.
We also assisted the youth with writing CVs and cover letters, showing them the best practices for both. It was quite amusing explaining that ‘personal profile’ doesn’t mean they should explain that they have 2 brothers, a sister, what their parents’ names are and where they grew up. The teaching of the CVs in the local schools is clearly inconsistent at best and it has been hard to persuade the youth that they have been taught a method that is not always the most effective. For example, many have been taught to include their tribe, political preference, gender, marital status, religion, state of health and ID number. Regardless of the complications we are making some very real and positive progress, with some impressive draft CVs being produced.
The third module we have now started teaching is Finance Management, a subject that was recommended after research carried out prior to our arrival. This module encourages the participants to look more closely at their finances and budget more effectively (a skill that I think we all wish we had a better grasp of). We demonstrate this by showing how to categorise expenditure into ‘needs’ and ‘wants’ and prioritise spending. One activity encourages participants to think about their expenditure over the last two weeks and decide if it was suitable, based on ‘needs and wants’ (a task that, when completed during our training, was an alarming experience as the international VPEs realised just how much had been spent in preparation for 3 months in Africa – camping gear, cosmetics and medicine topping the list of expenses).
Another interesting activity was when individuals where given a hypothetical sum of money and asked how they would spend it. The African family culture was perfectly highlighted by their replies as the majority chose to support their families first and foremost.
The final part of the Youth Centre work is to support Nolukhanyo (Youth Centre Officer) with Sexual Reproductive Health and Livelihoods lessons, a programme that Restless Development have been implementing for some time now in Youth Centres across the Eastern Cape. These sessions can be intense and personal, talking about some very sensitive issues. But despite the initial nervous laughter and shyness the OOSY have shown a great deal of maturity in their discussions. Debates often crop up and it can get very animated when the dialect switches to Xhosa and the youth feel more comfortable conversing with each other.
I recall one discussion that got extremely heated and after listening intently to the English words randomly dropped into the conversation I realised they were discussing whose responsibility it is to carry/suggest using a condom. The main method that the programme uses for promoting the practice of safe sex is the ABC method. Abstinence, Be faithful, or wear a Condom and it seems to be an effective and memorable method.
We have also assisted to facilitate lessons on the male and female reproductive organs, negotiating safe sex and STI awareness and prevention. The latter being an eye-opening experience as I was once asked the question ‘Are pubic lice caused by a spell from a witch-doctor?’ Surprisingly this view is very common, even amongst young people. Traditional lore has led many to believe that witch-doctors can curse people in a variety of ways, even with STIs. Therefore they are told that to rid themselves of an STI they should visit a traditional healer, or Sangoma, to receive treatment. One youth said he had done this in the past (for pubic lice) but the healer had refused to treat him as his partner had not attended with him, he was unsure on how to persuade his partner to attend and asked my advice.
Admittedly I was slightly shocked by such strong traditional beliefs. I know that traditional beliefs such as these do still exist in abundance in many parts of the world but here were a group of modernised and reasonably well educated young people who had studied these issues before and yet still believed so strongly in the stories they were brought up with. How do you tell someone that some of their traditional beliefs may be a little misguided, without causing too much shock or offence? It’s not an easy question to answer but it was one we have been faced with regularly. I chose to give a cautious reply by explaining that I do not know if individuals have the power (magic) to curse someone with such diseases, but what I do know is that scientists have found proven causes of STIs and therefore created methods of prevention and treatment. A traditional healer might administer herbs/lotions which may (or may not) have the desired effect but it costs the individual in financial terms and may not be entirely successful. On the other hand, the clinic down the road will administer stronger pharmaceutical drugs for no charge.
I think this reply seemed to satisfy most of the participants, until another question came to me; ‘So if witch-doctors don’t cause pubic lice then that must mean that God created Adam with pubic lice?’ I don’t think I’ve ever been posed such an odd question and I had to smile. But it showed me another very strong cultural belief; Christianity. Again I opted for a subtle answer and explained that they are just a form of lice (like those on the head) that have adapted to live in the pubic region (I think…?). Overall, a very strange discussion, but it is an example of how each day we are tested by the questions from the participants. Questions that can be very profound and challenging, keeping us on our toes and making the whole experience very engaging and beneficial to all involved...